Probably the Pilgrimage had some effect in moderating Henry's progress.
The monasteries did not benefit and in 1538-1539 the greater were
involved in the fate which had already overtaken the less. But no
further advances were made towards Protestantism after the publication
and authorization of the "Great" Bible in English. The Lutheran divines
who came to England in 1538 with a project for a theological union were
rebuffed; the parliament elected in 1539 was Catholic, and only the
reforming bishops in the House of Lords offered any resistance to the
Six Articles which reaffirmed the chief points in Catholic doctrine and
practice. The alliance between pope, emperor and French king induced
Henry to acquiesce in Cromwell's scheme for a political understanding
with Cleves and the Schmalkaldic League, which might threaten Charles
V.'s position in Germany and the Netherlands, but could not be of much
direct advantage to England. Cromwell rashly sought to wed Henry to this
policy, proposed Anne of Cleves as a bride for Henry, now once more a
widower, and represented the marriage as England's sole protection
against a Catholic league. Henry put his neck under the yoke, but soon
discovered that there was no necessity; for Charles and Francis were
already beginning to quarrel and had no thought of a joint attack on
England. The discovery was fatal to Cromwell; after a severe struggle in
the council he was abandoned to his enemies, attainted of treason and
executed. Anne's marriage was declared null, and Henry found a fifth
queen in Catherine Howard, a niece of Norfolk, a protégée of Gardiner,
and a friend of the Catholic church.
Nevertheless there was no reversal of what had been done, only a check
to the rate of progress. Cranmer remained archbishop and compiled an
English Litany, while Catherine Howard soon ceased to be queen; charges
of loose conduct, which in her case at any rate were not instigated by
the king, were made against her and she was brought to the block; she
was succeeded by Catherine Parr, a mild patron of the new learning. The
Six Articles were only fitfully put in execution, especially in 1543 and
1546: all the plots against Cranmer failed; and before he died Henry was
even considering the advisability of further steps in the religious
reformation, apart from mere spoliation like the confiscation of the
chantry lands.
Policy in Ireland and Scotland.
Public-domain text, read in full here on John Shaqi.
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