The next step was to expand the principle of England for the English into that of Britain for the British, and Knox's reformation in 1559-1560 provided an opportunity for its application. By timely and daring intervention in Scotland Elizabeth procured the expulsion of the French bag and baggage from North Britain, and that French avenue to England was closed for ever. The logic of this plan was not applied to Ireland; there it was to be Ireland for the English for many a generation yet to come; and so Ireland remained Achilles' heel, the vulnerable part of the United Kingdom. The Protestant religion was forced upon the Irish in a foreign tongue and garb and at the point of foreign pikes; and national sentiment supported the ancient faith and the ancient habits in resistance to the Saxon innovations. In other directions the expansion of England, the third stage in the development of Elizabeth's policy, was more successful. The attractions of the Spanish Main converted the seafaring folk of south-west England into hardy Protestants, who could on conscientious as well as other grounds contest a papal allocation of new worlds to Spain and Portugal. Their monopoly was broken up by Hawkins, Drake, Frobisher, Raleigh, and scores of others who recognized no peace beyond the line; and although, as far as actual colonies went, the results of Elizabeth's reign were singularly meagre, the idea had taken root and the ground had been prepared. In every direction English influence penetrated, and Englishmen before 1603 might be found in every quarter of the globe, following Drake's lead into the Pacific, painfully breaking the ice in search of a north-east or a north-west passage, hunting for slaves in the wilds of Africa, journeying in caravans across the steppes of Russia into central Asia, bargaining with the Turks on the shores of the Golden Horn, or with the Greeks in the Levant, laying the foundations of the East India Company, or of the colonies of Virginia and Newfoundland. Mary, queen of Scots.