The government set up was a government by the committees of a council of
state nominally supporting themselves on the House of Commons, though
the members who still retained their places were so few that the council
of state was sufficiently numerous to form a majority in the House.
During eleven years the nation passed through many vicissitudes in its
forms of government. These forms take no place in the gradual
development of English institutions, and have never been referred to as
affording precedents to be followed. To the student of political
science, however, they have a special interest of their own, as they
show that when men had shaken themselves loose from the chain of habit
and prejudice, and had set themselves to build up a political shelter
under which to dwell, they were irresistibly attracted by that which was
permanent in the old constitutional forms of which the special
development had of late years been so disastrous. After Cromwell had
suppressed resistance in Ireland (1649), had conquered Scotland (1650),
and had overthrown the son of the late king, the future Charles II., at
Worcester (1651), the value of government by an assembly was tested and
found wanting. After Cromwell had expelled the remains of the Long
Parliament (1653), and had set up another assembly of nominated members,
that second experiment was found equally wanting. It was necessary to
have recourse to one head of the executive government, controlling and
directing its actions. Cromwell occupied this position as lord
protector. He did all that was in his power to do to prevent his
authority from degenerating into tyranny. He summoned two parliaments,
of only one House, and with the consent of the second parliament he
erected a second House, so that he might have some means of checking the
Lower House without constantly coming into personal collision with its
authority. As far as form went, the constitution in 1658, so far as it
differed from the Stuart constitution, differed for the better. But it
suffered from one fatal defect. It was based on the rule of the sword.
The only substitute for traditional authority is the clearly expressed
expression of the national will, and it is impossible to doubt that if
the national will had been expressed it would have swept away Cromwell
and all his system. The majority of the upper and middle classes, which
had united together against Laud, was now reunited against Cromwell. The
Puritans themselves were but a minority, and of that minority
considerable numbers disliked the free liberty accorded to the sects.
Whilst the worship of the Church of England was proscribed, every
illiterate or frenzied enthusiast was allowed to harangue at his
pleasure. Those who cared little for religion felt insulted when they
saw a government with which they had no sympathy ruling by means of an
army which they dreaded and detested. Cromwell did his best to avert a
social revolution, and to direct the energies of his supporters into the
Public-domain text, read in full here on John Shaqi.
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