At most times in the history of England such a ministry would have been
driven from office by the outcry of an offended people. In the days of
the Pelhams, government was regarded as lying too far outside the
all-important private interests of the community to make it worth while
to make any effort to rescue it from the degradation into which it had
fallen; yet the Pelhams had not been long in power before this serene
belief that the country could get on very well without a government in
any real sense of the word was put to the test. In 1745 Charles Edward,
the son of the Pretender, landed in Scotland. He was followed by many of
the Highland clans, always ready to draw the sword against the
constituted authorities of the Lowlands; and even in the Lowlands, and
especially in Edinburgh, he found adherents, who still felt the sting
inflicted by the suppression of the national independence of Scotland.
The British army was in as chaotic a condition as the British
government, and Charles Edward inflicted a complete defeat on a force
which met him at Prestonpans. Before the end of the year the victor, at
the head of 5000 men, had advanced to Derby. But he found no support in
England, and the mere numbers brought against him compelled him to
retreat, to find defeat at Culloden in the following year (1746). The
war on the continent had been waged with indifferent success. The
victory of Dettingen (1743) and the glorious defeat of Fontenoy (1745)
had achieved no objects worthy of English intervention, and the peace of
Aix-la-Chapelle put an end in 1748 to hostilities which should never
have been begun. The government pursued its inglorious career as long as
Henry Pelham lived. He had at least some share in the financial ability
of Walpole, and it was not till he died in 1754 that the real
difficulties of a system which was based on the avoidance of
difficulties had fairly to be faced.
Moral and religious atmosphere.
Wesley and Whitefield.
Public-domain text, read in full here on John Shaqi.
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