liberty of speech as Erasmus used was practicable, and in the Empire
Erasmus passed for a moderate man. Upon the strength of an established
character for moderation he enjoyed an exceptional licence for the
utterance of unwelcome truths; and in spite of his flings at the rich
and powerful, he remained through life a privileged person with them.
But though the men of the keys and the sword let him go his way
unmolested, it was otherwise with his brethren of the pen. A man who is
always launching opinions must expect to be retorted on. And when these
judgments were winged by epigram, and weighted by the name of Erasmus,
who stood at the head of letters, a widespread exasperation was the
consequence. Disraeli has not noticed Erasmus in his _Quarrels of
Authors_, perhaps because Erasmus's quarrels would require a volume to
themselves. "So thin-skinned that a fly would draw blood," as the prince
of Carpi expressed it, he could not himself restrain his pen from
sarcasm. He forgot that though it is safe to lash the dunces, he could
not with equal impunity sneer at those who, though they might not have
the ear of the public as he had, could yet contradict and call names.
And when literary jealousy was complicated with theological differences,
as in the case of the free-thinkers, or with French vanity, as in that
of Budaeus, the cause of the enemy was espoused by a party and a nation.
The quarrel with Budaeus was strictly a national one. Cosmopolitan as
Erasmus was, to the French literati he was still the Teuton. Etienne
Dolet calls him "enemy of Cicero, and jealous detractor of the French
name." The only contemporary name which could approach to a rivalry with
his was that of Budaeus (Bude), who was exactly contemporary, having
been born in the same year as Erasmus. Rivals in fame, they were unlike
in accomplishment, each having the quality which the other wanted.
Budaeus, though a Frenchman, knew Greek well; Erasmus, though a
Dutchman, very imperfectly. But the Frenchman Budaeus wrote an execrable
Latin style, unreadable then as now, while the Teuton Erasmus charmed
the reading world with a style which, though far from good Latin, is the
most delightful which the Renaissance has left us.
Public-domain text, read in full here on John Shaqi.
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