_History._--The island of Formosa must have been known from a very early
date to the Chinese who were established in the Pescadores. The
inhabitants are mentioned in the official works of the Yuan dynasty as
_Tung-fan_ or eastern barbarians; and under the Ming dynasty the island
begins to appear as Kilung. In the beginning of the 16th century it
began to be known to the Portuguese and Spanish navigators, and the
latter at least made some attempts at establishing settlements or
missions. The Dutch were the first, however, to take footing in the
island; in 1624 they built a fort, Zelandia, on the east coast, where
subsequently rose the town of Taiwan, and the settlement was maintained
for thirty-seven years. On the expulsion of the Ming dynasty in China, a
number of their defeated adherents came over to Formosa, and under a
leader called in European accounts Coxinga, succeeded in expelling the
Dutch and taking possession of a good part of the island. In 1682 the
Chinese of Formosa recognized the emperor K'ang-hi, and the island then
began to form part of the Chinese empire. From the close of the 17th
century a long era of conflict ensued between the Chinese and the
aborigines. A more debased population than the peoples thus struggling
for supremacy could scarcely be conceived. The aborigines, _Sheng-fan_,
or "wild savages," deserved the appellation in some respects, for they
lived by the chase and had little knowledge even of husbandry; while the
Chinese themselves, uneducated labourers, acknowledged no right except
that of might. The former were not implacably cruel or vindictive. They
merely clung to their homesteads, and harboured a natural resentment
against the raiders who had dispossessed them. Their disposition was to
leave the Chinese in unmolested possession of the plain. But some of the
most valuable products of the island, as camphor and rattan, are to be
found in the upland forests, and the Chinese, whenever they ventured too
far in search of these products, fell into ambushes of hill-men who
neither gave nor sought quarter, and who regarded a Chinese skull as a
specially attractive article of household furniture. A violent rebellion
is mentioned in 1788, put down only after the loss, it is said, of
100,000 men by disease and sword, and the expenditure of 2,000,000 taels
of silver. Reconciliation never took place on any large scale, though it
is true that, in the course of time, some fitful displays of
administrative ability on the part of the Chinese, and the opening of
partial means of communication, led to the pacification of a section of
the _Sheng-fan_, who thenceforth became known as Pe-pa-hwan
(_Pepohoan_).
Public-domain text, read in full here on John Shaqi.
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