FREDRIKSTAD (FREDERIKSTAD), a seaport and manufacturing town of Norway
in Smaalenene _amt_ (county), 58 m. S. by E. of Christiania by the
Christiania-Gothenburg railway. Pop. (1900) 14,553. It lies at the mouth
and on the eastern shore of Christiania fjord, occupying both banks of
the great river Glommen, which, descending from the richly-wooded
district of Oesterdal, floats down vast quantities of timber. The new
town on the right bank is therefore a centre of the timber export trade,
this place being the principal port in Norway for the export of
pit-props, planed boards, and other varieties of timber. There is also a
great industry in the making of red bricks, owing to the expansion of
Christiania, Gothenburg and other towns. Granite is quarried and
exported. Besides the large number of saw and planing mills, there are
shipbuilding yards, engine and boiler works, cotton and woollen mills,
and factories for acetic acid and naphtha. The harbour, which can be
entered by vessels drawing 14 ft., is kept open in winter by an
ice-breaker. In the vicinity is the island Hankoe, the most fashionable
Norwegian seaside resort. The old town on the left bank was founded by
Frederick II. in 1567. It was for a long time strongly fortified, and in
1716 Charles XII. of Sweden made a vain attempt to capture it.
FREE BAPTISTS, formerly called (but no longer officially) FREEWILL
BAPTISTS, an American denomination holding anti-paedobaptist and
anti-Calvinistic doctrines, and practically identical in creed with the
General Baptists of Great Britain. Many of the early Baptist churches in
Rhode Island and throughout the South were believers in "general
redemption" (hence called "general" Baptists); and there was a largely
attended conference of this Arminian branch of the church at Newport in
1729. But the denomination known as "Free-willers" had its rise in
1779-1780, when anti-Calvinists in Loudon, Barrington and Canterbury,
New Hampshire, seceded and were organized by Benjamin Randall
(1749-1808), a native of New Hampshire. Randall was an itinerant
missionary, who had been preaching for two years before his ordination
in 1780; in the same year he was censured for "heterodox" teaching. The
work of the church suffered a relapse after his death, and a movement to
join the Freewill Baptists with the "Christians," who were led by Elias
Smith (1769-1846) and had been bitterly opposed by Randall, was nearly
successful. Between 1820 and 1830 the denomination made considerable
progress, especially in New England and the Middle West. The Freewill
Baptists were joined in 1841 by many "open-communion Baptists"--those in
the Carolinas who did not join the larger body distinguishing themselves
by the name of Original Freewill Baptists--and soon afterwards by some
of the General Baptists of North Carolina and some of the Six Principle
Baptists of Rhode Island (who had added the "laying on of hands" to the
Five Principles hitherto held); and the abbreviation of the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account