FREE CHURCH FEDERATION, a voluntary association of British Nonconformist
churches for co-operation in religious, social and civil work. It was
the outcome of a unifying tendency displayed during the latter part of
the 19th century. About 1890 the proposal that there should be a
Nonconformist Church Congress analogous to the Anglican Church Congress
was seriously considered, and the first was held in Manchester on the
7th of November 1892. In the following year it was resolved that the
basis of representation should be neither personal (as in the Anglican
Church Congress) nor denominational, but territorial. England and Wales
have since been completely covered with a network of local councils,
each of which elects its due proportion of representatives to the
national gathering. This territorial arrangement eliminated all
sectarian distinctions, and also the possibility of committing the
different churches as such to any particular policy. The representatives
of the local councils attend not as denominationalists but as
Evangelical Free Churchmen. The name of the organization was changed
from Congress to National Council as soon as the assembly ceased to be a
fortuitous concourse of atoms, and consisted of duly appointed
representatives from the local councils of every part of England. The
local councils consist of representatives of the Congregational and
Baptist Churches, the Methodist Churches, the Presbyterian Church of
England, the Free Episcopal Churches, the Society of Friends, and such
other Evangelical Churches as the National Council may at any time
admit. The constitution states the following as the objects of the
National Council: (a) To facilitate fraternal intercourse and
co-operation among the Evangelical Free Churches; (b) to assist in the
organization of local councils; (c) to encourage devotional fellowship
and mutual counsel concerning the spiritual life and religious
activities of the Churches; (d) to advocate the New Testament doctrine
of the Church, and to defend the rights of the associated Churches; (e)
to promote the application of the law of Christ in every relation of
human life. Although the objects of the Free Church councils are thus in
their nature and spirit religious rather than political, there are
occasions on which action is taken on great national affairs. Thus a
thorough-going opposition was offered to the Education Act of 1902, and
whole-hearted support accorded to candidates at the general election of
1906 who pledged themselves to altering that measure.
Public-domain text, read in full here on John Shaqi.
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