It is important to bear in mind that all the regular lodges throughout
the world, and likewise all the Grand Lodges, directly or indirectly,
have sprung from one or other of the three governing bodies named;
Ireland and Scotland following the example set by their masonic mother
of England in having Grand Lodges of their own. It is not proved how the
latter two became acquainted with Freemasonry as a secret society,
guided more or less by the operative MS. _Constitutions_ or _Charges_
common to the three bodies, not met with elsewhere; but the credit of a
Grand Lodge being established to control the lodges belongs to England.
It may be a startling declaration, but it is well authenticated, that
there is no other Freemasonry, as the term is now understood, than what
which has been so derived. In other words, the lodges and Grand Lodges
in both hemispheres trace their origin and authority back to England for
working what are known as the Three Degrees, controlled by regular Grand
Lodges. That being so, a history of modern Freemasonry, the direct
offspring of the British parents aforesaid, should first of all
establish the descent of the three Grand Lodges from the Freemasonry of
earlier days; such continuity, of five centuries or more, being a _sine
qua non_ of antiquity and regularity.
It will be found that from the early part of the 18th century back to
the 16th century existing records testify to the assemblies of lodges,
mainly operative, but partly speculative, in Great Britain, whose
guiding stars and common heritage were the _Old Charges_, and that when
their actual minutes and transactions cease to be traced by reason of
their loss, these same MS. _Constitutions_ furnish testimony of the
still older working of such combinations of freemasons or masons,
without the assistance, countenance or authority of any other masonic
body; consequently such documents still preserved, of the 14th and later
centuries (numbering about seventy, mostly in form of rolls), with the
existing lodge minutes referred to of the 16th century, down to the
establishment of the premier Grand Lodge in 1717, prove the continuity
of the society. Indeed so universally has this claim been admitted, that
in popular usage the term Freemason is only now applied to those who
belong to this particular fraternity, that of _mason_ being applicable
to one who follows that trade, or honourable calling, as a builder.
There is no evidence that during this long period any other organization
of any kind, religious, philosophical, mystical or otherwise, materially
or even slightly influenced the customs of the fraternity, though they
may have done so; but so far as is known the lodges were of much the
same character throughout, and consisted really of operatives (who
enjoyed practically a monopoly for some time of the trade as masons or
freemasons), and, in part, of "speculatives," i.e. noblemen, gentlemen
and men of other trades, who were admitted as honorary members.
Public-domain text, read in full here on John Shaqi.
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