By its rough handling of the church the Assembly brought fresh trouble upon France. The suppression of tithe and the confiscation of church lands had reduced the clergy to live on whatever stipend the legislature might think fit to give them. A law of February 1790 suppressed the religious orders not engaged in education or in works of charity, and forbade the introduction of new ones. Monastic vows were deprived of legal force and a pension was granted to the religious who were cast upon the world. These measures aroused no serious discontent; but the so-called civil constitution of the clergy went much further. Old ecclesiastical divisions were set aside. Henceforth the diocese was to be conterminous with the department, and the parish with the commune. The electors of the commune were to choose the cure, the electors of the department the bishop. Every cure was to receive at least 1200 livres (about L50) a year. Relatively modest stipends were assigned to bishops and archbishops. French citizens were forbidden to acknowledge any ecclesiastical jurisdiction outside the kingdom. The Assembly not only adopted this constitution but decreed that all beneficed ecclesiastics should swear to its observance. As the constitution implicitly abrogated the papal authority and entrusted the choice of bishops and cures to electors who often were not Catholics, most of the clergy declined to swear and lost their preferments. Their places were filled by election. Thenceforwards the clergy were divided into hostile factions, the Constitutionals and the Nonjurors. As the generality of Frenchmen at that time were orthodox although not zealous Catholics, the Nonjurors carried with them a large part of the laity. The Assembly was misled by its Jansenist, Protestant and Free-thinking members, natural enemies of an established church which had persecuted them to the best of its power. The Assembly, the colonies, and foreign powers.