The newspapers, of which a few have been mentioned in the text, were
numerous. They are useful chiefly as illustrating the ideas and
passions of the time, for they give comparatively little information
as to facts and that little is peculiarly inaccurate. The ablest of
the Royalist journals was Mallet du Pan's _Mercure de France_.
Pamphlets of the Revolution period number many thousands. Such
pamphlets as Mounier's _Nouvelles Observations sur les Etats-Generaux
de France_ and Sieyes's _Qu'est-ce que le Tiers Etat_ had a notable
influence on opinion. The richest collections of Revolution pamphlets
are in the Bibliotheque Nationale of Paris and in the British Museum.
The contemporary memoirs, &c., already published are numerous and
fresh ones are always coming forth. A few of the best known and most
useful are, for the Constituent Assembly, the memoirs of Bailly, of
Ferrieres, of Malouet. The _Correspondence of Mirabeau with the Count
de la Marck_, edited by Bacourt (3 vols., Paris, 1851), is especially
valuable. Dumont's _Recollections of Mirabeau_ and the _Diary and
Letters of Gouverneur Morris_ give the impressions of foreigners with
peculiar advantages for observing. For the Legislative Assembly and
the Convention the memoirs of Madame Roland, of Bertrand de
Molleville, of Barbaroux, of Buzot, of Louvet, of Dumouriez are
instructive. For the Directory the memoirs of Barras, of La Revelliere
Lepeaux and of Thibaudeau deserve mention. The memoirs of Lafayette
are useful. Those of Talleyrand are singularly barren, the result, no
doubt, of deliberate suppression. The memoirs of the marquise de La
Rochejacquelein are important for the war of La Vendee. The most
notable Jacobins have seldom left memoirs, but the works of
Robespierre and St Just enable us to form a clearer conception of the
authors. The correspondence of the count of Mercy-Argenteau, the
imperial ambassador, with Joseph II. and Kaunitz, and the
correspondence of Mallet du Pan with the court of Vienna, are also
instructive. But the contemporary literature of the French Revolution
requires to be read in an unusually critical spirit. At no other
historical crisis have passions been more fiercely excited; at none
have shameless disregard of truth and blind credulity been more
common.
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