commonplace and almost vulgar slovenliness of Locke. Of the followers of Descartes, putting aside the Port Royalists, by far the most distinguished, both in philosophy and in literature, is Nicolas Malebranche (1638-1715). His _Recherche de la verite_, admirable as it is for its subtlety and its consecutiveness of thought, is equally admirable for its elegance of style. Malebranche cannot indeed, like his great master, claim absolute originality. But his excellence as a writer is as great as, if not greater than, that of Descartes, and the _Recherche_ remains to this day the one philosophical treatise of great length and abstruseness which, merely as a book, is delightful to read--not like the works of Plato and Berkeley, because of the adventitious graces of dialogue or description, but from the purity and grace of the language, and its admirable adjustment to the purposes of the argument. Yet, for all this, philosophy hardly flourished in France. It was too intimately connected with theological and ecclesiastical questions, and especially with Jansenism, to escape suspicion and persecution. Descartes himself was for much of his life an exile in Holland and Sweden; and though the unquestionable orthodoxy of Malebranche, the strongly religious cast of his works, and the remoteness of the abstruse region in which he sojourned from that of the controversies of the day, protected him, other followers of Descartes were not so fortunate. Holland, indeed, became a kind of city of refuge for students of philosophy, though even in Holland itself they were by no means entirely safe from persecution. By far the most remarkable of French philosophical sojourners in the Netherlands was Pierre Bayle (1647-1706), a name not perhaps of the first rank in respect of literary value, but certainly of the first as regards literary influence. Bayle, after oscillating between the two confessions, nominally remained a Protestant in religion. In philosophy he in the same manner oscillated between Descartes and Gassendi, finally resting in an equally nominal Cartesianism. Bayle was, in fact, both in philosophy and in religion, merely a sceptic, with a scepticism at once like and unlike that of Montaigne, and differenced both by temperament and by circumstance--the scepticism of the mere student, exercised more or less in all histories, sciences and philosophies, and intellectually unable or unwilling to take a side. His style is hardly to be called good, being diffuse and often inelegant. But his great dictionary, though one of the most heterogeneous and unmethodical of compositions, exercised an enormous influence. It may be called the Bible of the 18th century, and contains in the germ all the desultory philosophy, the ill-ordered scepticism, and the critical but negatively critical acuteness of the _Aufklarung_. Jansenists. Port Royal. Pascal.