given by St Francis de Sales and by Fenouillet, bishop of Marseilles (d. 1652); but it was not till the latter half of the century, when the troubles of the Fronde had completely subsided, and the church was established in the favour of Louis XIV., that the full efflorescence of theological eloquence took place. There were at the time pulpit orators of considerable excellence in England, and perhaps Jeremy Taylor, assisted by the genius of the language, has wrought a vein more precious than any which the somewhat academic methods and limitations of the French teachers allowed them to reach. But no country has ever been able to show a more magnificent concourse of orators, sacred or profane, than that formed by Bossuet, Fenelon (1651-1715), Esprit Flechier (1632-1710), Jules Mascaron (1634-1703), Louis Bourdaloue (1632-1704), and Jean Baptiste Massillon (1663-1742), to whom may be justly added the Protestant divines, Jean Claude (1619-1687) and Jacques Saurin (1677-1730). The characteristics of all these were different. Bossuet, the earliest and certainly the greatest, was also the most universal. He was not merely a preacher; he was, as we have said, a controversialist, indeed somewhat too much of a controversialist, as his battle with Fenelon proved. He was a philosophical or at least a theological historian, and his _Discours sur l'histoire universelle_ is equally remarkable from the point of view of theology, philosophy, history and literature. Turning to theological politics, he wrote his _Politique tiree de l'ecriture sainte_, to theology proper his _Meditations sur les evangiles_ and his _Elevations sur les mysteres_. But his principal work, after all, is his _Oraisons funebres_. The funeral sermon was the special oratorical exercise of the time. Its subject and character invited the gorgeous if somewhat theatrical commonplaces, the display of historical knowledge and parallel, and the moralizing analogies, in which the age specially rejoiced. It must also be noticed, to the credit of the preachers, that such occasions gave them an opportunity, rarely neglected, of correcting the adulation which was but too frequently characteristic of the period. The spirit of these compositions is fairly reflected in the most famous and often quoted of their phrases, the opening "Mes freres, Dieu seul est grand" of Massillon's funeral discourse on Louis XIV.; and though panegyric is necessarily by no means absent, it is rarely carried beyond bounds. While Bossuet made himself chiefly remarkable in his sermons and in his writings by an almost Hebraic grandeur and rudeness, the more special characteristics of Christianity, largely alloyed with a Greek and Platonic spirit, displayed themselves in Fenelon. In pure literature he is not less remarkable than in theology, politics and morals. His practice in matters of style was admirable, as the universally known _Telemaque_ sufficiently shows to those who know nothing else of his writing. But