France did not produce many distinguished cultivators in this century. The philosophy of Descartes was not on the whole favourable to such investigations, which were in the next century to be pursued with ardour. Its tendencies found more congenial vent and are more thoroughly exemplified in the famous quarrel between the Ancients and the Moderns. This, of Italian origin, was mainly started in France by Charles Perrault (1628-1703), who thereby rendered much less service to literature than by his charming fairy tales. The opposite side was taken by Boileau, and the fight was afterwards revived by Antoine Houdar[d, t] de la Motte (1672-1731), a writer of little learning but much talent in various ways, and by the celebrated Madame Dacier, Anne Lefevre (1654-1720). The discussion was conducted, as is well known, without very much knowledge or judgment among the disputants on the one side or on the other. But at this very time there were in France students and scholars of the most profound erudition. We have already mentioned Fleury and his ecclesiastical history. But Fleury is only the last and the most popular of a race of omnivorous and untiring scholars, whose labours have ever since, until the modern fashion of first-hand investigations came in, furnished the bulk of historical and scholarly references and quotations. To this century belong le Nain de Tillemont (1637-1698), whose enormous _Histoire des empereurs_ and _Memoires pour servir a l'histoire ecclesiastique_ served Gibbon and a hundred others as quarry; Charles Dufresne, seigneur de Ducange (1614-1688), whose well-known glossary was only one of numerous productions; Jean Mabillon (1632-1707), one of the most voluminous of the voluminous Benedictines; and Bernard de Montfaucon (1655-1741), chief of all authorities of the dry-as-dust kind on classical archaeology and art.