One result of the new policy was a reconciliation with the Centre. Now that Bismarck could no longer depend on the support of the Liberals, it would be impossible to carry on the government if the Catholics maintained their policy of opposition to all government measures. They had supported him in his commercial reform of 1878, but by opposing the Septennate in 1880 they had shown that he could not depend upon them. It was impossible to continue to treat as enemies of the state a party which had supplied one of the vice-presidents to the Reichstag, and which after the election of 1881 outnumbered by forty votes any other single party. Moreover, the government, which was now very seriously alarmed at the influence of the Social Democrats, was anxious to avail itself of every influence which might be used against them. In the struggle to regain the adherence of the working men it seemed as though religion would be the most valuable ally, and it was impossible to ignore the fact that the Roman Catholic priests had alone been able to form an organization in which hundreds of thousands of working men had been enlisted. It was therefore for every reason desirable to remedy a state of things by which so many parishes were left without incumbents, a condition the result of which must be either to diminish the hold of Christianity over the people, or to confirm in them the belief that the government was the real enemy of Christianity. It was not easy to execute this change of front with dignity, and impossible to do so without forsaking the principles on which they had hitherto acted. Ten years were to pass before the work was completed. But the cause of the conflict had been rather in the opinions of the Liberals than in the personal desire of Bismarck himself. The larger political reasons which had brought about the conflict were also no longer valid; the fears to which the Vatican decrees had given rise had not been fulfilled; the failure of the Carlists in Spain and of the Legitimists in France, the consolidation of the new kingdom in Italy, and the alliance with Austria had dispelled the fear of a Catholic league. The growth of the Catholic democracy in Germany was a much more serious danger, and it proved to be easier to come to terms with the pope than with the parliamentary Opposition. It would clearly be impossible to come to any agreement on the principles. Bismarck hoped, indeed, putting all questions of principle aside, to establish a _modus vivendi_; but even this was difficult to attain. An opportunity was given by the death of the pope in 1878. Leo XIII. notified his accession to the Prussian government in a courteous despatch; the interchange of letters was followed by a confidential discussion between Bismarck and Cardinal Franchi at Kissingen during the summer of 1878. The hope that this might bring about some agreement was frustrated by the sudden death of the cardinal,