The great position gained by the German empire in these years was won in
the face of great and increasing internal difficulties. These
difficulties were, in the main, the outcome of the peculiar constitution
of the empire, of the singular compromise which it represented between
the traditional medieval polity and the organization of a modern state,
and of the conflicts of ideals and of interests to which this gave rise;
these being complicated by the masterful personality of the emperor
William, and his tendency to confuse his position as German emperor by
the will of the princes with his position as king of Prussia by the
grace of God.
In general, Germany had passed since the war through a social and
economic revolution similar to that undergone by Great Britain during
the earlier half of the 19th century, though on a greater scale and at a
much accelerated pace. A country mainly agricultural, and in parts
purely feudal, was changed into one of vast industries and of great
concentrations of population; and for the ferment created by this change
there was no such safety-valve in the representative system as had
existed in England since the Reform Bill. In spite of the election of
the Reichstag by manhood suffrage, there existed, as Count Bülow pointed
out in 1904, no real parliamentary system in Germany, and "owing to the
economic, political, social and religious structure of the nation" there
could never be one. Of the numerous groups composing the German
parliament no one ever secured a majority, and in the absence of such a
majority the imperial government, practically independent of parliament,
knew how to secure its assent to its measures by a process of bargaining
with each group in turn. This system had curious and very far-reaching
results. The only group which stood outside it, in avowed hostility to
the whole principle on which the constitution was based, was that of the
Social Democrats, "the only great party in Germany which," so the
veteran Mommsen declared in 1901, "has any claim to political respect."
The consequence was the rapid extension and widening of the chasm that
divided the German people. The mass of the working-class population in
the Protestant parts of Germany belonged to the Social Democracy, an
inclusive term covering variations of opinion from the doctrinaire
system of Marx to a degree of Radicalism which in England would not be
considered a bar to a peerage. To make head against this, openly
denounced by the emperor himself as a treasonable movement, the
government was from time to time forced to make concessions to the
various groups which placed their sectional interests in the forefront
of their programmes. To conciliate the Catholic Centre party,
numerically the strongest of all, various concessions were from time to
time made to the Roman Catholic Church, e.g. the repeal in 1904 of the
clause of the Anti-Jesuit Law forbidding the settlement of individual
members of the order in Germany.
Public-domain text, read in full here on John Shaqi.
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