Two difficulties are met with in giving an account of the sources of
German history. In the 7th, 8th and 9th centuries it is hard, if not
impossible, to disentangle the history of Germany from that of the rest
of the Frankish empire of which it formed part; in fact it is not until
the time of the dissensions between the sons of the emperor Louis I.
that there are any signs of demarcation between the East and the West
Franks, or, in other words, any separate history of Germany. The second
difficulty arises later and is due to the connexion of Germany with the
Empire. Germany was always the great pillar of the imperial power; for
several centuries it was the Empire in everything but in name, and yet
its political history is often overshadowed by the glamour of events in
Italy. While the chroniclers were recording the deeds of Frederick I.
and of Frederick II. in the peninsula, the domestic history of Germany
remained to a large extent unwritten.
Among the early German chroniclers the Saxon Widukind, the author of the
_Res gestae Saxonicae_, is worthy of mention. He was a monk of Corvey,
and his work is the best authority for the early history of Saxony.
Lambert, a monk of Hersfeld, and Widukind's countryman, Bruno, in his
_De bello Saxonico_, tell the story of the great contest between the
emperor Henry IV. and Pope Gregory VII., with special reference to the
Saxon part of the struggle. But perhaps the ablest and the most
serviceable of these early writers is Otto of Freising, a member of the
Babenberg family. Otto was also related to the great house of
Hohenstaufen, a relationship which gave him access to sources of
information usually withheld from the ordinary monastic annalist, and
his work is very valuable for the earlier part of the career of
Frederick I. Something is learned, too, from biographies written by the
monks, of which Einhard's _Vita Karoli Magni_ is the greatest and the
best, and Wipo's life of the emperor Conrad II. is valuable, while
another Carolingian courtier, Nithard, has a special interest as, almost
alone among these early chroniclers, being a soldier and not a monk.
Public-domain text, read in full here on John Shaqi.
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