Ferdinand I., who like all the German sovereigns after him was
recognized as emperor without being crowned by the pope, made it a prime
object of his short reign to defend and enforce the religious peace of
Augsburg for which he was largely responsible. Although in all
probability numerically superior at this time to the Romanists, the
Protestants were weakened by divisions, which were becoming daily more
pronounced and more serious, and partly owing to this fact the emperor
was able to resist the demands of each party and to moderate their
excesses. He was continually harassed by the Turks until peace was made
in 1562, and connected therewith were troubles in Bohemia and especially
in Hungary, two countries which he had acquired through marriage, while
North Germany was disturbed by the wild schemes of Wilhelm von Grumbach
(q.v.) and his associate John Frederick, duke of Saxony. With regard to
the religious question efforts were made to compose the differences
among the Protestants; but while these ended in failure the Roman
Catholics were gaining ground. Ferdinand sought earnestly to reform the
church from within, and before he died in July 1564 the
Counter-Reformation, fortified by the entrance of the Jesuits into
Germany and by the issue of the decrees of the council of Trent, had
begun.
Administrative changes.
Under Ferdinand's rule there were some changes in the administration of
the Empire. Lutherans sat among the judges of the _Reichskammergericht_,
and the Aulic Council, or _Hofrat_, established by Maximilian I. for the
Austrian lands, extended its authority over the Empire and was known as
the _Reichshofrat_. Side by side with these changes the imperial diet
was becoming more useless and unwieldy, and the electors were gaining
power, owing partly to the _Wahlkapitulation_, by which on election they
circumscribed the power of each occupant of the imperial throne.
Maximilian II.
Public-domain text, read in full here on John Shaqi.
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