[2] V. Berard has recently revived the discredited theory of a
prevalent Phoenician influence in his ingenious but uncritical work,
_L'Origine des cultes arcadiens_. M. P. Foucart believes in very
early borrowing from Egypt, as explaining much in the religion of
Demeter and Dionysus; see _Les Grands Mysteres d'Eleusis_ and _Le
Culte de Dionysos en Attique_.
[3] This became very powerful from the 7th century onward, and there
are reasons for supposing that it existed in the pre-Homeric, or
Mycenaean, period; _vide_ Rohde's _Psyche_ (new edition), Tsountas
and Manatt, _The Mycenaean Age_.
[4] See L. R. Farnell, _Evolution of Religion_ (Hibbert Lectures,
1905), pp. 139-152.
GREELEY, HORACE (1811-1872), American statesman and man of letters, was
born at Amherst, New Hampshire, on the 3rd of February 1811. His parents
were of Scottish-Irish descent, but the ancestors of both had been in
New England for several generations. He was the third of seven children.
His father, Zaccheus Greeley, owned a farm of 50 acres of stony, sterile
land, from which a bare support was wrung. Horace was a feeble and
precocious lad, taking little interest in the ordinary sports of
childhood, learning to read before he was able to talk plainly, and the
prodigy of the neighbourhood for accurate spelling. Before Horace was
ten years old (1820), his father became bankrupt, his home was sold by
the sheriff, and Zaccheus Greeley himself fled the state to escape
arrest for debt. The family soon removed to West Haven, Vermont, where,
all working together, they made a scanty living as day labourers. Horace
from childhood desired to be a printer, and, when barely eleven years
old, tried to be taken as an apprentice in an office at Whitehall, New
York, but was rejected on account of his youth. After three years more
with the family as a day labourer at West Haven, he succeeded, with his
father's consent, in being apprenticed in the office of _The Northern
Spectator_, at East Poultney, Vermont. Here he soon became a good
workman, developed a passion for politics and especially for political
statistics, came to be depended upon for more or less of the editing of
the paper, and was a figure in the village debating society. He received
only $40 a year, but he sent most of his money to his father. In June
1830 _The Northern Spectator_ was suspended. Meantime his father had
removed to a small tract of wild land in the dense forests of Western
Pennsylvania, 30 m. from Erie. The released apprentice now visited his
parents, and worked for a little time with them on the farm, meanwhile
seeking employment in various printing offices, and, when he got it,
giving nearly all his earnings to his father. At last, with no further
prospect of work nearer home, he started for New York. He travelled on
foot and by canal-boat, entering New York in August 1831, with all his
clothes in a bundle carried over his back with a stick, and with but $10
Public-domain text, read in full here on John Shaqi.
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