Hagiography, i.e. the literature of the acts of the martyrs and the
lives of the saints, forms an independent group and one comparatively
unaffected by dogmatic struggles. The main interest centres here round
the objects described, the personalities of the martyrs and saints
themselves. The authors, on the other hand--the _Acts of the Martyrs_
are mostly anonymous--keep more in the background than in other branches
of literature. The man whose name is mainly identified with Greek
hagiography, Symeon Metaphrastes, is important not as an original
author, but only as an editor. Symeon revised in the 10th century,
according to the rhetorical and linguistic principles of his day,
numerous old _Acts of the Martyrs_, and incorporated them in a
collection consisting of several volumes, which was circulated in
innumerable copies, and thus to a great extent superseded the older
original texts. These _Acts of the Martyrs_, in point of time, are
anterior to our period; but of the _Lives of Saints_ the greater portion
belong to Byzantine literature. They began with biographies of monks
distinguished for their saintly living, such as were used by Palladius
about 420 in his _Historia Lausiaca_. The most famous work of this
description is that by Athanasius of Alexandria, viz. the biography of
St Anthony, the founder of monachism. In the 6th century Cyril of
Scythopolis wrote several lives of saints, distinguished by a simple and
straightforward style. More expert than any one else in reproducing the
naive popular style was Leontius of Neapolis in Cyprus who, in the 7th
century, wrote, among other works, a life of St John the Merciful,
archbishop of Alexandria, which is very remarkable as illustrating the
social and intellectual conditions of the time. From the popular _Lives
of Saints_, which for the reading public of the middle ages formed the
chief substitute for modern "belles lettres," it is easy to trace the
transition to the religious novel. The most famous work of this class is
the history of BARLAAM AND JOSAPHAT (q.v.).
Religious poetry.
Public-domain text, read in full here on John Shaqi.
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