chronological sketch from Adam down to the year of his own death in 829.
Of great influence on the age that followed was Georgius Monachus, only
second in importance as chronicler of the early Byzantine period, who
compiled a chronicle of the world's history (from Adam until the year
843, the end of the Iconoclast movement), far more theological and
monkish in character than the work of Theophanes. Among later
chroniclers Johannes Scylitza stands out conspicuously. His work
(covering the period from 811 to 1057), as regards the range of its
subject-matter, is something between a universal and a contemporary
history. Georgius Cedrenus (c. 1100) embodied the whole of Scylitza's
work, almost unaltered, in his _Universal Chronicle_. In the 12th
century the general increase in literary production was evident also in
the department of chronicles of the world. From this period dates, for
instance, the most distinguished and learned work of this class, the
great universal chronicle of John Zonaras. In the same century Michael
Glycas compiled his chronicle of the world's history, a work written in
the old popular style and designed for the widest circles of readers.
Lastly, in the 12th century, Constantine Manasses wrote a universal
chronicle in the so-called "political" verse. With this verse-chronicle
must be classed the imperial chronicle of Ephraem, written in Byzantine
trimeters at the beginning of the 14th century.
Geography.
Geography and topography, subjects so closely connected with history,
were as much neglected by the Byzantines as by their political
forerunners, the Romans. Of purely practical importance are a few
handbooks of navigation, itineraries, guides for pilgrims, and
catalogues of provinces and cities, metropolitan sees and bishoprics.
The geographical work of Stephanus of Byzantium, which dates from
Justinian's time, has been lost. To the same period belongs the only
large geographical work which has been preserved to us, the _Christian
Topography_ of Cosmas Indicopleustes. For the topography of
Constantinople a work entitled _Ancient History (Patria) of
Constantinople_, which may be compared to the medieval _Mirabilia urbis
Romae_, and in late manuscripts has been wrongly attributed to a certain
Codinus, is of great importance.
Philosophy.
Public-domain text, read in full here on John Shaqi.
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