No part of Central America contains a greater diversity of tribes, and in 1883 Otto Stoll estimated the number of spoken languages as eighteen, although east of the meridian of Lake Amatitlan the native speech has almost entirely disappeared and been replaced by Spanish. The Indians belong chiefly to the Maya stock, which predominates throughout Peten, or to the allied Quiche race which is well represented in the Altos and central districts. The Itzas, Mopans, Lacandons, Chols, Pokonchi and the Pokomans who inhabit the large settlement of Mixco near the capital, all belong to the Maya family; but parts of central and eastern Guatemala are peopled by tribes distinct from the Mayas and not found in Mexico. In the 16th century the Mayas and Quiches had attained a high level of civilization (see CENTRAL AMERICA, _Archaeology_), and at least two of the Guatemalan languages, Quiche and Cakchiquel, possess the rudiments or the relics of a literature. The Quiche _Popol Vuh_, or "Book of History," which was translated into Spanish by the Dominican friar Ximenes, and edited with a French version by Brasseur de Bourbourg, is an important document for students of the local myths. In appearance the various Guatemalan tribes differ very little; in almost all the characteristic type of Indian is short but muscular, with low forehead, prominent cheek-bones and straight black hair. In character the Indians are, as a rule, peaceable, though conscious of their numerical superiority and at times driven to join in the revolutions which so often disturb the course of local politics; they are often intensely religious, but with a few exceptions are thriftless, indolent and inveterate gamblers. Their _confradias_, or brotherhoods, each with its patron saint and male and female chiefs, exist largely to organize public festivals, and to purchase wooden masks, costumes and decorations for the dances and dramas in which the Indians delight. These dramas, which deal with religious and historical subjects, are of Indian origin, and somewhat resemble the mystery-plays of medieval Europe, a resemblance heightened by the introduction, due to Spanish missionaries, of Christian saints and heroes such as Charlemagne. The Indians are devoted to bull-fighting and cock-fighting. Choral singing is a popular amusement, and is accompanied by the Spanish guitar and native wind-instruments. The Indians have a habit of consuming a yellowish edible earth containing sulphur; on pilgrimages they obtain images moulded of this earth at the shrines they visit, and eat the images as a prophylactic against disease. Maize, beans and bananas, varied occasionally with dried meat and fresh pork, form their staple diet; drunkenness is common on pay-days and festivals, when large quantities of a fiery brandy called _chicha_ are consumed.