The Guelph cause was buttressed by an idea, yet very nebulous, of Italian patriotism. Dislike of the German and the foreigner rather than any strong affection for the Papacy was the feeling which bound the Guelph to the pope, and so enabled the latter to defy the arms of Frederick II. The Ghibelline cause, on the other hand, was aided by the dislike of the temporal power of the pope and the desire for a strong central authority. This made Dante a Ghibelline, but the hopes of this party, kindled anew by the journey of Henry VII. to Italy in 1310, were extinguished by his departure. J. A. Symonds thus describes the constituents of the two parties: "The Guelph party meant the burghers of the consular Communes, the men of industry and commerce, the upholders of civil liberty, the friends of democratic expansion. The Ghibelline party included the naturalized nobles, the men of arms and idleness, the advocates of feudalism, the politicians who regarded constitutional progress with disfavour. That the banner of the church floated over the one camp, while the standard of the empire rallied to itself the hostile party, was a matter of comparatively superficial moment." In another passage the same writer thus describes the sharp and universal division between Guelph and Ghibelline: "Ghibellines wore the feathers in their caps upon one side, Guelphs upon the other. Ghibellines cut fruit at table crosswise, Guelphs straight down ... Ghibellines drank out of smooth and Guelphs out of chased goblets. Ghibellines wore white and Guelphs red roses." It is interesting to note that while Dante was a Ghibelline, Petrarch was a Guelph. See J. A. Symonds, _The Renaissance in Italy_, vol. i. (1875). GUENEVERE (Lat. _Guanhumara_; Welsh, _Gwenhwyfar_; O. Eng. _Gaynore_), in Arthurian romance the wife of King Arthur. Geoffrey of Monmouth, who calls her Guanhumara, makes her a Roman lady, but the general tradition is that she was of Cornish birth and daughter to King Leodegrance. Wace, who, while translating Geoffrey, evidently knew, and used, popular tradition, combines these two, asserting that she was of Roman parentage on the mother's side, but cousin to Cador of Cornwall by whom she was brought up. The tradition relating to Guenevere is decidedly confused and demands further study. The Welsh triads know no fewer than three Gwenhwyfars; Giraldus Cambrensis, relating the discovery of the royal tombs at Glastonbury, speaks of the body found as that of Arthur's second wife; the prose _Merlin_ gives Guenevere a bastard half-sister of the same name, who strongly resembles her; and the _Lancelot_ relates how this lady, trading on the likeness, persuaded Arthur that she was the true daughter of Leodegrance, and the queen the bastard interloper. This episode of the false Guenevere is very perplexing.