The silence, however, of the rubrics in these books as to any other
singing was not meant to exclude the use of psalms not expressly
appointed, when they could be used without interfering with the
prescribed order of any service. It was expressly provided by King
Edward's first act of uniformity (by later acts made applicable to the
later books) that it should be lawful "for all men, as well in
churches, chapels, oratories or other places, to use openly any psalms
or prayers taken out of the Bible, at any due time, not letting or
omitting thereby the service, or any part thereof, mentioned in the
book." And Queen Elizabeth, by one of the injunctions issued in the
first year of her reign, declared her desire that the provision made,
"in divers collegiate and also some parish churches, for singing in
the church, so as to promote the laudable service of music," should
continue. After allowing the use of "a modest and distinct song in all
parts of the common prayers of the church, so that the same may be as
plainly understanded as if it were read without singing," the
injunction proceeded thus--"And yet, nevertheless, for the comforting
of such that delight in music, it may be permitted that in the
beginning or in the end of the Common Prayer, either at morning or
evening, there may be sung an hymn, or such like song to the praise of
Almighty God, in the best sort of melody and music that may be
conveniently devised, having respect that the sentence" (i.e. sense)
"of hymn may be understanded and perceived."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account