Passing from Ireland, the Celtic style of book ornamentation was
naturally practised in the monastic settlements of Scotland, and
especially in St Columba's foundation in the island of Iona. Thence it
spread to other houses in Britain. In the year 635, at the request of
Oswald, king of Northumbria, Aidan, a monk of Iona, was sent to preach
Christianity in that kingdom, and became the founder of the abbey and
see of Lindisfarne in Holy Isle off the Northumbrian coast. Here was
established by the brethren who accompanied the missionary the famous
school of Lindisfarne, from which issued a wonderful series of finely
written and finely ornamented MSS. in the Celtic style, some of which
still survive. The most perfect is the _Lindisfarne Gospels_ or _St
Cuthbert's Gospels_ or the _Durham Book_, as it is more commonly called
from the fact of its having rested for some time at Durham after early
wanderings. This MS., written in honour of St Cuthbert and completed
early in the 8th century, is in the Cottonian collection in the British
Museum--a beautiful example of writing, and of the Celtic style of
ornament, and in perfect condition. The contact with foreign influences,
unknown in Ireland, is manifested in this volume by the use of gold, but
in very sparing quantity, in some of the details. An interesting point
in the artistic treatment of the MS. is the style in which the figures
of the four evangelists are portrayed. Here the conventional Irish
method, noticed above, is abandoned; the figures are mechanical copies
from Byzantine models. The artist was unskilled in such drawing and has
indicated the folds of the draperies, not by shading, but by streaks of
paint of contrasting colours. Explanations of such instances of the
unexpected adoption of a foreign style are rarely forthcoming; but in
this case there is one. The sections of the text have been identified as
following the Neapolitan use. The Greek Theodore, archbishop of
Canterbury, arrived in Britain in the year 688 and was accompanied by
Adrian, abbot of a monastery in the island of Nisita near Naples; and
they both visited Lindisfarne. There can therefore be little doubt that
the Neapolitan MS. from which the text of the _Durham Book_ was derived,
was one which Abbot Adrian had brought with him; and it may also be
assumed that his MS. also contained paintings of the evangelists in the
Byzantine style, which served as models to the Northumbrian artist.
Carolingian.
Public-domain text, read in full here on John Shaqi.
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