Constantinople and the East, led across Illyricum from Dyrrachium to
Thessalonica.
In the 5th century began a series of invasions which profoundly modified
the ethnical character and the civilization of the Illyrians. In 441 and
447 their country was ravaged by the Huns. In 481 Dalmatia was added to
the Ostrogothic kingdom, which already included the more northerly parts
of Illyricum, i.e. Pannonia and Noricum. Dalmatia was partially
reconquered by Justinian in 536, but after 565 it was devastated by the
Avars, and throughout the century bands of Slavonic invaders had been
gradually establishing themselves in Illyria, where, unlike the earlier
barbarian conquerors, they formed permanent settlements. Between 600 and
650 the main body of the immigrants occupied Illyria (see SERVIA:
_History_; and SLAVS). It consisted of Croats and Serbs, two groups of
tribes who spoke a single language and were so closely related that the
origin of the distinction between them is obscure. The Croats settled in
the western half of Illyria, the Serbs in the eastern; thus the former
came gradually under the influence of Italy and Roman Catholicism, the
latter under the influence of Byzantium and the Greek Church. Hence the
distinction between them became a marked difference of civilization and
creed, which has always tended to keep the Illyrian Slavs politically
disunited.
The Croats and Serbs rapidly absorbed most of the Latinized Illyrians.
But the wealthy and powerful city-states on the coast were strong enough
to maintain their independence and their distinctively Italian
character. Other Roman provincials took refuge in the mountains of the
interior; these Mavrovlachi, as they were called (see DALMATIA:
_Population_; and VLACHS), preserved their language and nationality for
many centuries. The Illyrian tribes which had withstood the attraction
of Roman civilization remained unconquered among the mountains of
Albania and were never Slavonized. With these exceptions Illyria became
entirely Serbo-Croatian in population, language and culture.
Public-domain text, read in full here on John Shaqi.
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