of the 17th century, and the raja of Pudukottai claims descent from the
ancient royal family.
_Mahommedan Period._
At the time that Buddhism was being crushed out of India by the
Brahmanic reaction, a new faith was being born in Arabia, destined to
supply a youthful fanaticism which should sweep the country from the
Himalayas to Cape Comorin, and from the western to the eastern sea.
Mahomet, the founder of Islam, died at Medina in A.D. 632, while the
Chinese pilgrim Hsüan Tsang was still on his travels. The first
Mahommedan invasion of India is placed in 664, only thirty-two years
after the death of the prophet. The Punjab is said to have been ravaged
on this occasion with no permanent results. The first Mahommedan
conquest was the outlying province of Sind. In 711, or seventy-nine
years after the death of Mahomet, an Arab army under Mahommed b. Kasim
invaded and conquered the Hindus of Sind in the name of Walid I., caliph
of Damascus, of the Omayyad line. In the same year Roderic, the last of
the Goths, fell before the victorious Saracens in Spain. But in India
the bravery of the Rajputs and the devotion of the Brahmans seem to have
afforded a stronger national bulwark than existed in western Europe. In
750 the Hindus rose in rebellion and drove out the Mussulman tyrant, and
the land had rest for one hundred and fifty years.
Mahmud of Ghazni.
The next Mahommedan invasion of India is associated with the name of
Sultan Mahmud of Ghazni. Mahmud was the eldest son of Sabuktagin,
surnamed Nasr-ud-din, in origin a Turkish slave, who had established his
rule over the greater part of modern Afghanistan and Khorassan, with
Ghazni as his capital. In 977 Sabuktagin is said to have defeated
Jaipal, the Hindu raja of Lahore, and to have rendered the Punjab
tributary. But his son Mahmud was the first of the great Mussulman
conquerors whose names still ring through Asia. Mahmud succeeded to the
throne in 997. During his reign of thirty-three years he extended the
limits of his father's kingdom from Persia on the east to the Ganges on
the west; and it is related that he led his armies into the plains of
India no fewer than seventeen times. In 1001 he defeated Raja Jaipal a
second time, and took him prisoner. But Anandpal, son of Jaipal, raised
again the standard of national independence, and gathered an army of
Rajput allies from the farthest corners of Hindustan. The decisive
battle was fought in the valley of Peshawar. Mahmud won the day by the
aid of his Turkish horsemen, and thenceforth the Punjab has been a
Mahommedan province, except during the brief period of Sikh supremacy.
The most famous of Mahmud's invasions of India was that undertaken in
1025-1026 against Gujarat. The goal of this expedition was the temple
dedicated to Siva at Somnath, around which so many legends have
gathered. It is reported that Mahmud marched through Ajmere to avoid the
desert of Sind; that he found the Hindus gathered on the neck of the
Public-domain text, read in full here on John Shaqi.
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