The marriage of Hindus is complete without consummation; and as girls
are almost invariably married before the age of puberty, and sometimes
long before, consummation is generally deferred, it may be, for several
years. But all this time the parties are husband and wife, and if the
husband dies the child becomes a widow. The condition of these child
widows in India is certainly not an enviable one, for practically they
can never hope to marry again. Whether the second marriage would be
lawful was a disputed point in Hindu law until an act of the Indian
Legislature (Act XV. of 1860) declared in favour of the opinion that the
widow might remarry. But the social prejudice against remarriage is
still very strong, and such a marriage rarely takes place. If the widow
has inherited any property from her husband, she loses it by contracting
a second marriage. There is no legal restraint upon the number of wives
that a Hindu may marry, but polygamy is not practised so largely as is
sometimes supposed.
Members of the three higher castes are forbidden to marry a woman of the
same _gotra_ as themselves. Literally a gotra means a cattle-yard, and
the prohibition is considered to exclude marriage between all those who
are descended from the same male ancestor through an uninterrupted line
of males. This rule is said not to apply to Sudras. But there is another
rule which applies to all Hindus, and prohibits the marriage of a man
with a girl descended from his paternal or maternal ancestors within the
sixth degree. The working out of the rule is a little peculiar, but the
result is to give a rather wide rule of exclusion of both agnates and
cognates. There is, however, this important exception to these rules of
exclusion--that if a fit match cannot otherwise be procured, a man may
marry a girl within the fifth degree on the father's side and the third
on the mother's. Practically this reduces the limit of exclusion to that
last stated, because no one but the parties themselves with whom the
choice rested could say whether or no any other suitable wife was
available to the husband.
Public-domain text, read in full here on John Shaqi.
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