fancy it to have been universally before the Mahommedan conquest. The
Mussulmans brought with them the avarice of conquerors, and a stringent
system of revenue collection. Under the Mogul empire, as organized by
Akbar the Great, the share of the state was fixed at one-third of the
gross produce of the soil; and a regular army of tax-collectors was
permitted to intervene between the cultivator and the supreme
government. The entire vocabulary of the present land system is borrowed
from the Mogul administration. The zamindar himself is a creation of the
Mahommedans, unknown to the early Hindu system. He was originally a mere
tax-collector, or farmer of the land revenue, who agreed to furnish a
lump sum from the tract of country assigned to him. If the Hindu village
system may be praised for its justice, the Mogul farming system had at
least the merit of efficiency. Shah Jahan and Aurangzeb extracted a
larger land revenue than the British do. When the government was first
undertaken by the East India Company, no attempt was made to understand
the social system upon which the land revenue was based. The zamindar
was conspicuous and useful; the village community and the cultivating
ryot did not force themselves into notice. The zamindar seemed a solvent
person, capable of keeping a contract; and his official position as
tax-collector was confused with the proprietary rights of an English
landlord. The superior stability of the village system was overlooked,
and in the old provinces of Bengal and Madras the village organization
has gradually been suffered to fall into decay. The consistent aim of
the British authorities has been to establish private property in the
soil, so far as is consistent with the punctual payment of the revenue.
The annual government demand, like the succession duty in England, is
universally the first liability on the land; when that is satisfied, the
registered landholder has powers of sale or mortgage scarcely more
restricted than those of a tenant in fee-simple. At the same time the
possible hardships, as regards the cultivator, of this absolute right of
property vested in the owner have been anticipated by the recognition of
occupancy rights or fixity of tenure, under certain conditions. Legal
rights are everywhere taking the place of unwritten customs. Land, which
was before merely a source of livelihood to the cultivator and of
revenue to the state, has now become the subject of commercial
speculation. The fixing of the revenue demand has conferred upon the
owner a credit which he never before possessed, by allowing him a
certain share of the unearned increment. This credit he may use
improvidently, but none the less has the land system of India been
raised from a lower to a higher stage of civilization.
Public-domain text, read in full here on John Shaqi.
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