civilization in modern times, however, the theatre ceased to be
tabooed by the aristocracy. Men and women of all ranks began to visit
it; the emperor himself consented (1887) to witness a performance by
the great stars of the stage at the private residence of Marquis
Inouye; a dramatic reform association was organized by a number of
prominent noblemen and scholars; drastic efforts were made to purge
the old historical dramas of anachronisms and inconsistencies, and at
length a theatre (the _Yuraku-za_) was built on purely European lines,
where instead of sitting from morning to night witnessing one
long-drawn-out drama with interludes of whole farces, a visitor may
devote only a few evening-hours to the pastime. The Shosagoto has not
been abolished, nor is there any reason why it should be. It has
graces and beauties of its own. There remains to be noted the
incursion of amateurs into the histrionic realm. In former times the
actor's profession was absolutely exclusive in Japan. Children were
trained to wear their fathers' mantles, and the idea that a
non-professional could tread the hallowed ground of the stage did not
enter any imagination. But with the advent of the new regimen in Meiji
days there arose a desire for social plays depicting the life of the
modern generation, and as these "croppy dramas" (_zampatsu-mono_)--so
called in allusion to the European method of cutting the hair
close--were not included in the repertoire of the orthodox theatre,
amateur troupes (known as _soshi-yakusha_) were organized to fill the
void. Even Shakespeare has been played by these amateurs, and the
abundant wit of the Japanese is on the way to enrich the stage with
modern farces of unquestionable merit.
Literature of the Tokugawa Era.
Public-domain text, read in full here on John Shaqi.
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