Tradition refers to the advent of a Chinese artist named Nanriu, invited
to Japan in the 5th century as a painter of the Imperial banners, but of
the labours and influence of this man and of his descendants we have no
record. The real beginnings of the study of painting and sculpture in
their higher branches must be dated from the introduction of Buddhism
from China in the middle of the 6th century, and for three centuries
after this event there is evidence that the practice of the arts was
carried on mainly by or under the instruction of Korean and Chinese
immigrants.
The paintings of which we have any mention were almost limited to
representations of Buddhist masters of the Tang dynasty (618-905),
notably Wu Tao-zu (8th century), of whose genius romantic stories are
related. The oldest existing work of this period is a mural decoration
in the hall of the temple of Horyu-ji, Nara, attributed to a Korean
priest named Donchô, who lived in Japan in the 6th century; and this
painting, in spite of the destructive effects of time and exposure,
shows traces of the same power of line, colour and composition that
stamps the best of the later examples of Buddhist art.
Second Period.
The native artist who crested the first great wave of Japanese painting
was a court noble named Kosé no Kanaoka, living under the patronage of
the emperor Seiwa (850-859) and his successors down to about the end of
the 9th century, in the midst of a period of peace and culture. Of his
own work few, if any, examples have reached us; and those attributed
with more or less probability to his hand are all representations of
Buddhist divinities, showing a somewhat formal and conventional design,
with a masterly calligraphic touch and perfect harmony of colouring.
Tradition credits him with an especial genius for the delineation of
animals and landscape, and commemorates his skill by a curious anecdote
of a painted horse which left its frame to ravage the fields, and was
reduced to pictorial stability only by the sacrifice of its eyes. He
left a line of descendants extending far into the 15th century, all
famous for Buddhist pictures, and some engaged in establishing a native
style, the _Wa-gwa-ryu_.
At the end of the 9th century there were two exotic styles of painting,
Chinese and Buddhist, and the beginning of a native style founded upon
these. All three were practised by the same artists, and it was not
until a later period that each became the badge of a school.
Chinese Style.
Public-domain text, read in full here on John Shaqi.
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