The later, and wholly untrustworthy, legends which tell of the apostle's preaching in Spain, and of the translation of his body to Santiago de Compostela, are to be found in the _Acta Sanctorum_ (July 25), vi. 1-124; see also Mrs Jameson's _Sacred and Legendary Art_, i. 230-241. 2. JAMES, the son of Alphaeus. He also was one of the apostles, and is mentioned in all the four lists (Matt. x. 3; Mark iii. 18; Luke vi. 15; Acts i. 13) by this name. We know nothing further regarding him, unless we believe him to be the same as James "the little." 3. JAMES, the little. He is described as the son of a Mary (Matt, xxvii. 56; Mark xv. 40), who was in all probability the wife of Clopas (John xix. 25). And on the ground that Clopas is another form of the name Alphaeus, this James has been thought by some to be the same as 2. But the evidence of the Syriac versions, which render Alphaeus by _Chalphai_, while Clopas is simply transliterated _Kleopha_, makes it extremely improbable that the two names are to be identified. And as we have no better ground for finding in Clopas the Cleopas of Luke xxiv. 18, we must be content to admit that James the little is again an almost wholly unknown personality, and has no connexion with any of the other Jameses mentioned in the New Testament. 4. JAMES, the father of Judas. There can be no doubt that in the mention of "Judas of James" in Luke vi. 16 the ellipsis should be supplied by "the son" and not as in the A.V. by "the brother" (cf. Luke iii. 1, vi. 14; Acts xii. 2, where the word [Greek: adelphos] is inserted). This Judas, known as Thaddaeus by Matthew and Mark, afterwards became one of the apostles, and is expressly distinguished by St John from the traitor as "not Iscariot" (John xiv. 22).