preferring a French bride, visited France, and in January 1537 was
married at Paris to Madeleine, daughter of King Francis I. Madeleine
died soon after her arrival in Scotland, and in 1538 James made a much
more important marriage, being united to Mary (1515-1560), daughter of
Claude, duke of Guise, and widow of Louis of Orleans, duke of
Longueville. It was this connexion, probably, which finally induced
James to forsake his vacillating foreign policy, and to range himself
definitely among the enemies of England. In 1536 he had refused to meet
Henry VIII. at York, and in the following year had received the gift of
a cap and sword from Pope Paul III., thus renouncing the friendship of
his uncle. Two plots to murder the king were now discovered, and James
also foiled the attempts of Henry VIII. to kidnap him. Although in 1540
the English king made another attempt to win the support, or at least
the neutrality, of James for his religious policy, the relations between
the two countries became very unfriendly, and in 1542 Henry sent an army
to invade Scotland. James was not slow to make reprisals, but his nobles
were angry or indifferent, and on the 25th of November 1542 his forces
were easily scattered at the rout of Solway Moss. This blow preyed upon
the king's mind, and on the 14th of December he died at Falkland, having
just heard of the birth of his daughter. His two sons had died in
infancy, and his successor was his only legitimate child, Mary. He left
several bastards, among them James Stewart, earl of Murray (the regent
Murray), Lord John Stewart (1531-1563) prior of Coldingham, and Lord
Robert Stewart, earl of Orkney (d. 1592).
Although possessing a weak constitution, which was further impaired by
his irregular manner of life, James showed great vigour and independence
as a sovereign, both in withstanding the machinations of his uncle,
Henry VIII., and in opposing the influence of the nobles. The
persecutions to which heretics were exposed during this reign were due
mainly to the excessive influence exercised by the ecclesiastics,
especially by David Beaton, archbishop of St Andrews. The king's habit
of mingling with the peasantry secured for him a large amount of
popularity, and probably led many to ascribe to him the authorship of
poems describing scenes in peasant life, _Christis Kirk on the Grene_,
_The Gaberlunzie Man_ and _The Jolly Beggar_. There is no proof that he
was the author of any of these poems, but from expressions in the poems
of Sir David Lindsay, who was on terms of intimacy with him, it appears
that occasionally he wrote verses.
Public-domain text, read in full here on John Shaqi.
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