Concurrently with these events the government diligently endeavoured to
equip the country with all the paraphernalia of Occidental civilization.
It is easy to understand that the master-minds of the era, who had
planned and carried out the Restoration, continued to take the lead in
all paths of progress. Their intellectual superiority entitled them to
act as guides; they had enjoyed exceptional opportunities of acquiring
enlightenment by visits to Europe and America, and the Japanese people
had not yet lost the habit of looking to officialdom for every
initiative. But the spectacle thus presented to foreign onlookers was
not altogether without disquieting suggestions. The government's reforms
seemed to outstrip the nation's readiness for them, and the results wore
an air of some artificiality and confusion. Englishmen were employed to
superintend the building of railways, the erection of telegraphs, the
construction of lighthouses and the organization of a navy. To Frenchmen
was entrusted the work of recasting the laws and training the army in
strategy and tactics. Educational affairs, the organization of a postal
service, the improvement of agriculture and the work of colonization
were supervised by Americans. The teaching of medical science, the
compilation of a commercial code, the elaboration of a system of local
government, and ultimately the training of military officers were
assigned to Germans. For instruction in sculpture and painting Italians
were engaged. Was it possible that so many novelties should be
successfully assimilated, or that the nation should adapt itself to
systems planned by a motley band of aliens who knew nothing of its
character and customs? These questions did not trouble the Japanese
nearly so much as they troubled strangers. The truth is that
conservatism was not really required to make the great sacrifices
suggested by appearances. Among all the innovations of the era the only
one that a Japanese could not lay aside at will was the new fashion of
dressing the hair. He abandoned the _queue_ irrevocably. But for the
rest he lived a dual life. During hours of duty he wore a fine uniform,
shaped and decorated in foreign style. But so soon as he stepped out of
office or off parade, he reverted to his own comfortable and picturesque
costume. Handsome houses were built and furnished according to Western
models. But each had an annex where alcoves, verandas, matted floors and
paper sliding doors continued to do traditional duty. Beefsteaks, beer,
"grape-wine," knives and forks came into use on occasion. But rice-bowls
and chopsticks held their everyday place as of old. In a word, though
the Japanese adopted every convenient and serviceable attribute of
foreign civilization, such as railways, steamships, telegraphs,
post-offices, banks and machinery of all kinds; though they accepted
Occidental sciences, and, to a large extent, Occidental philosophies;
Public-domain text, read in full here on John Shaqi.
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