53. _Oriental Countries._--In the Orient the condition of the Jews has
been much improved by the activity of Western organizations, of which
something is said in a later paragraph. Modern schools have been set up
in many places, and Palestine has been the scene of a notable
educational and agricultural revival, while technical schools--such as
the agricultural college near Jaffa and the schools of the alliance and
the more recent Bezalel in Jerusalem--have been established. Turkey has
always on the whole tolerated the Jews, and much is hoped from the new
régime. In Morocco the Jews, who until late in the 19th century were
often persecuted, are still confined to a _mellah_ (separate quarter),
but at the coast-towns there are prosperous Jewish communities mostly
engaged in commerce. In other parts of the same continent, in Egypt and
in South Africa, many Jews have settled, participating in all industrial
and financial pursuits. Recently a mission has been sent to the Falashas
of Abyssinia, and much interest has been felt in such outlying branches
of the Jewish people as the Black Jews of Cochin and the Bene Israel
community of Bombay. In Persia Jews are often the victims of popular
outbursts as well as of official extortion, but there are fairly
prosperous communities at Bushire, Isfahan, Teheran and Kashan (in
Shiraz they are in low estate). The recent advent of constitutional
government may improve the condition of the Jews.
54. _The United Kingdom._--The general course of Jewish history in
England has been indicated above. The Jews came to England at least as
early as the Norman Conquest; they were expelled from Bury St Edmunds in
1190, after the massacres at the coronation of Richard I.; they were
required to wear badges in 1218. At the end of the 12th century was
established the "exchequer of the Jews," which chiefly dealt with suits
concerning money-lending, and arranged a "continual flow of money from
the Jews to the royal treasury," and a so-called "parliament of the
Jews" was summoned in 1241; in 1275 was enacted the statute _de
Judaismo_ which, among other things, permitted the Jews to hold land.
But this concession was illusory, and as the statute prevented Jews from
engaging in finance--the only occupation which had been open to them--it
was a prelude to their expulsion in 1290. There were few Jews in England
from that date till the Commonwealth, but Jews settled in the American
colonies earlier in the 17th century, and rendered considerable services
in the advancement of English commerce. The Whitehall conference of 1655
marks a change in the status of the Jews in England itself, for though
no definite results emerged it was clearly defined by the judges that
there was no legal obstacle to the return of the Jews. Charles II. in
1664 continued Cromwell's tolerant policy. No serious attempt towards
the emancipation of the Jews was made till the Naturalization Act of
1753, which was, however, immediately repealed.
Public-domain text, read in full here on John Shaqi.
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