organized the forces at his disposal, and made arrangements for the government of his province. His obvious desire to preserve law and order excited the hostility of John of Giscala, who endeavoured vainly to remove him as a traitor to the national cause by inciting the Galileans to kill him and by persuading the Sanhedrin at Jerusalem to recall him. In the spring of 67 the Jewish troops, whom Josephus had drilled so sedulously, fled before the Roman forces of Vespasian and Titus. He sent to Jerusalem for reinforcements, but none came. With the stragglers who remained, he held a stronghold against the Romans by dint of his native cunning, and finally, when the place was taken, persuaded forty men, who shared his hiding-place, to kill one another in turn rather than commit suicide. They agreed to cast lots, on the understanding that the second should kill the first and so on. Josephus providentially drew the last lot and prevailed upon his destined victim to live. Their companions were all dead in accordance with the compact; but Josephus at any rate survived and surrendered. Being led before Vespasian, he was inspired to prophesy that Vespasian would become emperor. In consequence of the prophecy his life was spared, but he was kept close prisoner for two years. When his prophecy was fulfilled he was liberated, assumed the name of Flavius, the family name of Vespasian, and accompanied his patron to Alexandria. There he took another wife, as the Jewess allotted him by Vespasian after the fall of Caesarea had forsaken him, and returned to attend Titus and to act as intermediary between him and the Jews who still held Jerusalem. His efforts in this capacity failed; but when the city was stormed (70) Titus granted him whatever boon he might ask. So he secured the lives of some free men who had been taken and (by the gift of Titus) certain sacred books. After this he repaired to Rome and received one of the pensions, which Vespasian (according to Suetonius) was the first to bestow upon Latin and Greek writers. He was also made a Roman citizen and received an estate in Judaea. Thenceforward he devoted himself to literary work under the patronage of Vespasian, Titus and Domitian. As he mentions the death of Agrippa II. it is probable that he lived into the 2nd century; but the date of Agrippa's death has been challenged and, if his patron Epaphroditus may be identified with Nero's freedman, it is possible that Josephus may have been involved in his fall and perished under Domitian in 95.