JOSHUA, BOOK OF, the sixth book of the Old Testament, and the first of
the group known as the "Former Prophets." It takes its name from
Joshua[1] the son of Nun, an Ephraimite who, on the death of Moses,
assumed the leadership to which he had previously been designated by his
chief (Deut. xxxi. 14 seq., 23), and proceeded to the conquest of the
land of Canaan. The book differs from the Pentateuch or Torah in the
absence of legal matter, and in its intimate connexion with the
narrative in the books which follow. It is, however, the proper sequel
to the origins of the people as related in Genesis, to the exodus of the
Israelite tribes from Egypt, and their journeyings in the wilderness. On
these and also on literary grounds it is often convenient to class the
first six books of the Bible as a unit under the term "Hexateuch." For
an exhaustive detailed study has revealed many signs of diversity of
authorship which combine to show that the book is due to the
incorporation of older material in two main redactions; one deeply
imbued with the language and thought of Deuteronomy itself (D), the
other of the post-exilic priestly circle (P) which gave the Pentateuch
its present form. That the older sources (which often prove to be
composite) are actually identical with the Yahwist or Judaean (J) and
the Elohist or Ephraimite (E) narratives (on which see GENESIS) is not
improbable, though, especially as regards the former, still very
uncertain. In general the literary problems are exceedingly intricate,
and no attempt can be made here to deal with them as fully as they
deserve.
_The Invasion._--The book falls naturally into two main parts, of which
the first, the crossing of the Jordan and the conquest of Palestine
(i.-xii.) is mainly due to Deuteronomic compilers. It opens with the
preparations for the crossing of the Jordan and the capture of the
powerful city Jericho. Ai, near Bethel, is taken after a temporary
repulse, and Joshua proceeds to erect an altar upon Mt Ebal (north of
Shechem). For the fullness with which the events are recorded the
writers were probably indebted to local stories.
Public-domain text, read in full here on John Shaqi.
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