_Structure._--It is now generally agreed that the present adjustment of
the older historical books of the Old Testament to form a continuous
record of events from the creation to the Babylonian exile is due to an
editor, or rather to successive redactors, who pieced together and
reduced to a certain unity older memoirs of very different dates; and
closer examination shows that the continuity of many parts of the
narrative is more apparent than real. This is very clearly the case in
the book of Judges. It consists of three main portions: (1) an
introduction, presenting one view of the occupation of Palestine by the
Israelites (i. 1-ii. 5); (2) the history of the several judges (ii.
6-xvi.); and (3) an appendix containing two narratives of the period.
1. The first section relates events which are said to have taken place
after the death of Joshua, but in reality it covers the same ground with
the book of Joshua, giving a brief account of the occupation of Canaan,
which in some particulars repeats the statements of the previous book,
while in others it is quite independent (see JOSHUA). It is impossible
to regard the warlike expeditions described in this section as
supplementary campaigns undertaken after Joshua's death; they are
plainly represented as the first efforts of the Israelites to gain a
firm footing in the land (at Hebron, Debir, Bethel), in the very cities
which Joshua is related to have subdued (Josh. x. 39).[1] Here then we
have an account of the settlement of Israel west of the Jordan which is
parallel to the book of Joshua, but makes no mention of Joshua himself,
and places the tribe of Judah in the front. The author of the chapter
cannot have had Joshua or his history in his eye at all, and the words
"and it came to pass after the death of Joshua" in Judg. i. 1 are from
the hand of the last editor, who desired to make the whole book of
Judges, including ch. i., read continuously with that which now precedes
it in the canon of the earlier prophets.[2]
Public-domain text, read in full here on John Shaqi.
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