In the meantime the course of events had left as sole autocrat of the
Roman Empire his cousin Constantius, who, feeling himself unequal to the
enormous task, called Julian's brother Gallus to a share of power, and
in March 351 appointed him Caesar. At the same time Julian was permitted
to return to Constantinople, where he studied grammar under Nicocles and
rhetoric under the Christian sophist Hecebolius. After a short stay in
the capital Julian was ordered to remove to Nicomedia, where he made the
acquaintance of some of the most eminent rhetoricians of the time, and
became confirmed in his secret devotion to the pagan faith. He promised
not to attend the lectures of Libanius, but bought and read them. But
his definite conversion to paganism was attributed to the neo-platonist
Maximus of Ephesus, who may have visited him at Nicomedia. The downfall
of Gallus (354), who had been appointed governor of the East, again
exposed Julian to the greatest danger. By his rash and headstrong
conduct Gallus had incurred the enmity of Constantius and the eunuchs,
his confidential ministers, and was put to death. Julian fell under a
like suspicion, and narrowly escaped the same fate. For some months he
was confined at Milan (_Mediolanum_) till at the intercession of the
empress Eusebia, who always felt kindly towards him, permission was
given him to retire to a small property in Bithynia. While he was on his
way, Constantius recalled him, but allowed--or rather ordered--him to
take up his residence at Athens. The few months he spent there
(July-October 355) were probably the happiest of his life.
The emperor Constantius and Julian were now the sole surviving male
members of the family of Constantine; and, as the emperor again felt
himself oppressed by the cares of government, there was no alternative
but to call Julian to his assistance. At the instance of the empress he
was summoned to Milan, where Constantius bestowed upon him the hand of
his sister Helena, together with the title of Caesar and the government
of Gaul.
A task of extreme difficulty awaited him beyond the Alps. During recent
troubles the Alamanni and other German tribes had crossed the Rhine;
they had burned many flourishing cities, and extended their ravages far
into the interior of Gaul. The internal government of the province had
also fallen into great confusion. In spite of his inexperience, Julian
quickly brought affairs into order. He completely overthrew the Alamanni
in the great battle of Strassburg (August 357). The Frankish tribes
which had settled on the western bank of the lower Rhine were reduced to
submission. In Gaul he rebuilt the cities which had been laid waste,
re-established the administration on a just and secure footing, and as
far as possible lightened the taxes, which weighed so heavily on the
poor provincials. Paris was the usual residence of Julian during his
government of Gaul, and his name has become inseparably associated with
the early history of the city.
Public-domain text, read in full here on John Shaqi.
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