The slaves are fairly numerous. Their origin is probably partly from
the very ancient inhabitants and partly from war prisoners. Coarse in
feature and dark in tint, they cannot be distinguished from the lowest
class of freemen, while their dress is indistinctive. They are of two
classes--household slaves, who are treated not unkindly; and artisan
slaves, who are the skilled handicraftsmen--carvers, blacksmiths,
bootmakers and so forth; many of the musicians are also slaves. They
live in a particular portion of a village, and were considered to a
certain extent unclean, and might not approach closely to certain
sacred spots. All slaves seem to wear the Siah-Posh dress, even when
they own as masters the feeble Presungal folk.
Women.
Little respect is shown to women, except in particular cases to a few
of advanced years. Usually they are mistresses and slaves, saleable
chattels and field-workers. Degraded, immoral, overworked and
carelessly fed, they are also, as a rule, unpleasant to the sight.
Little girls are sometimes quite beautiful, but rough usage and
exposure to all weathers soon make their complexions coarse and dark.
They are invariably dirty and uncombed. In comparison with the men
they are somewhat short. Physically they are capable of enormous
labour, and are very enduring. All the field-work falls to them, as
well as all kinds of inferior occupations, such as load-carrying. They
have no rights as against their husbands or, failing them, their male
relations. They cannot inherit or possess property.
Language.
There are certainly three tongues spoken, besides many dialects, that
used by the Siah-Posh being of course the most common; and although it
has many dialects, the employers of one seem to understand all the
others. It is a Prakritic language. Of the remaining two, the Wai and
the Presun have no similarity; they are also unlike the Siah-Posh.
Kafirs themselves maintain that very young children from any valley
can acquire the Wai speech, but that only those born in the Presungal
can ever converse in that language, even roughly. To European ears it
is disconcertingly difficult, and it is perhaps impossible to learn.
Religion.
Public-domain text, read in full here on John Shaqi.
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