being normally in the direction of the Negro, with which race the
peculiar odour of the skin again connects the Kaffirs. In stature they
rank next to the Patagonians, Polynesians and West Africans, averaging
from 5 ft. 9 in. to 5 ft. 11 in., and even 6 ft.[5] They are slim,
well-proportioned and muscular. Owing to the hard life they lead, the
women are generally inferior in appearance to the men, except amongst
the Zulu, and especially the Tembu. Hence in the matrimonial market,
while the Ama-Xosa girl realizes no more than ten or twelve head of
cattle, the Tembu belle fetches as many as forty, and if especially fine
even eighty.
The more warlike tribes were usually arrayed in leopard or ox skins,
of late years generally replaced by European blankets, with feather
head-dresses, coral and metal ornaments, bead armlets and necklaces.
The Makua and a few others practise tattooing, and the Ama-Xosa are
fond of painting or smearing their bodies with red ochre. Their arms
consist chiefly of ox-hide shields 4 to 6 ft. long, the kerrie or
club, and the assegai, of which there are two kinds, one long, with
9-in. narrow blade, for throwing, the other short, with broad blade 12
to 18 in. long, for stabbing. The dwellings are simple conical huts
grouped in kraals or villages. Although cattle form their chief
wealth, and hunting and stock-breeding their main pursuits, many have
turned to husbandry. The Zulu raise regular crops of "mealies"
(maize), and the Pondo cultivate a species of millet, tobacco, water
melons, yams and other vegetables. Milk (never taken fresh), millet
and maize form the staples of food, and meat is seldom eaten except in
time of war.
A young Kaffir attains man's estate socially, not at puberty, but upon
his marriage. Polygyny is the rule and each wife is regarded as adding
dignity to the household. Marriage is by purchase, the price being
paid in cattle. Upon the husband's death family life is continued
under the headship of the eldest son of the house, the widows by
virtue of levirate becoming the property of the uncle or nearest
males, not sons. A son inherits and honourably liquidates, if he can,
his father's debts.
Public-domain text, read in full here on John Shaqi.
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