_The Presbyterian Church._--The Presbyterian churches of Scotland at
present possess no liturgy properly so called. Certain general rules for
the conduct of divine service are contained in the "Directory for the
Public Worship of God" agreed upon by the assembly of divines at
Westminster, with the assistance of commissioners from the Church of
Scotland, approved and established by an act of the general assembly,
and by an act of parliament, both in 1645. In 1554 John Knox had drawn
up an order of liturgy closely modelled on the Genevan pattern for the
use of the English congregation to which he was then ministering at
Frankfort. On his return to Scotland this form of liturgy was adopted by
an act of the general assembly in 1560 and became the established form
of worship in the Presbyterian church until the year 1645, when the
Directory of Public Worship took its place. Herein regulations are laid
down for the conduct of public worship, for the reading of Scripture and
for extempore prayer before and after the sermon, and in the
administration of the sacrament of baptism and the Lord's Supper, for
the solemnization of marriage, visitation of the sick and burial of the
dead, for the observance of days of public fasting and public
thanksgiving, together with a form of ordination and a directory for
family worship. In all these cases, though the general terms of the
prayer are frequently indicated, the wording of it is left to the
discretion of the minister, with these exceptions: At the act of baptism
this formula must be used--"I baptize thee in the name of the Father,
and of the Son, and of the Holy Ghost"; and for the Lord's Supper these
forms are suggested, but with liberty to the minister to use "other the
like, used by Christ or his apostles upon this occasion"--"According to
the holy institution, command, and example of our blessed Saviour, Jesus
Christ, I take this bread, and having given thanks, break it, and give
it unto you. Take ye, eat ye; this is the body of Christ which is broken
for you; do this in remembrance of him." And again "According to the
institution, command and example of our Lord Jesus Christ, I take this
cup and give it unto you; this cup is the New Testament in the blood of
Christ, which is shed for the remission of the sins of many; drink ye
all of it."
There is also an unvarying form of words directed to be used before the
minister by the man to the woman, and by the woman to the man in the
case of the solemnization of matrimony. The form of words on all other
occasions, including ordination, is left to the discretion of the
officiating minister or of the presbytery.
Public-domain text, read in full here on John Shaqi.
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