LÖHE, JOHANN KONRAD WILHELM ( 1808-1872), German divine and
philanthropist, was born on the 21st of February 1808 in Fürth near
Nuremberg, and was educated at the universities of Erlangen and Berlin.
In 1831 he was appointed vicar at Kirchenlamitz, where his fervent
evangelical preaching attracted large congregations and puzzled the
ecclesiastical authorities. A similar experience ensued at Nuremberg,
where he was assistant pastor of St Egidia. In 1837 he became pastor in
Neuendettelsau, a small and unattractive place, where his life's work
was done, and which he transformed into a busy and influential
community. He was interested in the spiritual condition of Germans who
had emigrated to the United States, and built two training homes for
missionaries to them. In 1849 he founded the Lutheran Society of Home
Missions and in 1853 an institution of deaconesses. Other institutions
were added to these, including a lunatic asylum, a Magdalen refuge, and
hospitals for men and women. In theology Löhe was a strict Lutheran, but
his piety was of a most attractive kind. Originality of conception,
vividness of presentation, fertility of imagination, wide knowledge of
Scripture and a happy faculty of applying it, intense spiritual fervour,
a striking physique and a powerful voice made him a great pulpit force.
He wrote a good deal, amongst his books being _Drei Bücher von der
Kirche_ (1845), _Samenkörner des Gebetes_ (over 30 editions) and several
volumes of sermons. He died on the 2nd of January 1872.
See his _Life_, by J. Deinzer (3 vols., Gütersloh, 1873, 3rd ed.,
1901).
LOHENGRIN, the hero of the German version of the legend of the knight of
the swan. The story of Lohengrin as we know it is based on two principal
motives common enough in folklore: the metamorphosis of human beings
into swans, and the curious wife whose question brings disaster.
Lohengrin's guide (the swan) was originally the little brother who, in
one version of "the Seven Swans," was compelled through the destruction
of his golden chain to remain in swan form and attached himself to the
fortunes of one of his brothers. The swan played a part in classical
mythology as the bird of Apollo, and in Scandinavian lore the swan
maidens, who have the gift of prophecy and are sometimes confused with
the Valkyries, reappear again and again. The wife's desire to know her
husband's origin is a parallel of the myth of Cupid and Psyche, and bore
in medieval times a similar mystical interpretation. The Lohengrin
legend is localized on the Lower Rhine, and its incidents take place at
Antwerp, Nijmwegen, Cologne and Mainz. In its application it falls into
sharp division in the hands of German and French poets. By the Germans
it was turned to mystical use by being attached loosely to the Grail
legend (see GRAIL and PERCEVAL); in France it was adapted to glorify the
family of Godfrey de Bouillon.
Public-domain text, read in full here on John Shaqi.
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