decayed state of Roman civilization. It is probable that among themselves the Italians kept to their old usages and legal precedents where they were not overridden by the conquerors' law, and by degrees a good many of the Roman civil arrangements made their way into the Lombard code, while all ecclesiastical ones, and they were a large class, were untouched by it. There must have been much change of property; but appearances are conflicting as to the terms on which land generally was held by the old possessors or the new comers, and as to the relative legal position of the two. Savigny held that, making allowance for the anomalies and usurpations of conquest, the Roman population held the bulk of the land as they had held it before, and were governed by an uninterrupted and acknowledged exercise of Roman law in their old municipal organization. Later inquirers, including Leo, Troya and Hegel, have found that the supposition does not tally with a whole series of facts, which point to a Lombard territorial law ignoring completely any parallel Roman and personal law, to a great restriction of full civil rights among the Romans, analogous to the condition of the rayah under the Turks, and to a reduction of the Roman occupiers to a class of half-free "aldii," holding immovable tenancies under lords of superior race and privilege, and subject to the sacrifice either of the third part of their holdings or the third part of the produce. The Roman losses, both of property and rights, were likely to be great at first; how far they continued permanent during the two centuries of the Lombard kingdom, or how far the legal distinctions between Rome and Lombard gradually passed into desuetude, is a further question. The legislation of the Lombard kings, in form a territorial and not a personal law, shows no signs of a disposition either to depress or to favour the Romans, but only the purpose to maintain, in a rough fashion, strict order and discipline impartially among all their subjects.