From the peace of Constance the history of the Lombards is merely part
of the history of Italy. Their cities went through the ordinary
fortunes of most Italian cities. They quarrelled and fought with one
another. They took opposite sides in the great strife of the time
between pope and emperor, and were Guelf and Ghibelline by old
tradition, or as one or other faction prevailed in them. They swayed
backwards and forwards between the power of the people and the power
of the few; but democracy and oligarchy passed sooner or later into
the hands of a master who veiled his lordship under various titles,
and generally at last into the hands of a family. Then, in the larger
political struggles and changes of Europe, they were incorporated into
a kingdom, or principality or duchy, carved out to suit the interest
of a foreigner, or to make a heritage for the nephew of a pope. But in
two ways especially the energetic race which grew out of the fusion of
Langobards and Italians between the 9th and the 12th centuries has
left the memory of itself. In England, at least, the enterprising
traders and bankers who found their way to the West, from the 13th to
the 16th centuries, though they certainly did not all come from
Lombardy, bore the name of Lombards. In the next place, the Lombards
or the Italian builders whom they employed or followed, the "masters
of Como," of whom so much is said in the early Lombard laws,
introduced a manner of building, stately, solemn and elastic, to which
their name has been attached, and which gives a character of its own
to some of the most interesting churches in Italy. (R. W. C.)
Public-domain text, read in full here on John Shaqi.
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