at the peaceful close of his reign his whole budget was 4,655,000
livres--as against 1,800,000 livres at the close of his father's reign.
The king who did most for French royalty would have made a sorry figure
at the court of a Louis XIV. He was ungainly, with rickety legs. His
eyes were keen and piercing, but a long hooked nose lent grotesqueness
to a face marked with cunning rather than with dignity. Its ugliness was
emphasized by the old felt hat which he wore,--its sole ornament the
leaden figure of a saint. Until the close of his life, when he tried to
mislead ambassadors as to the state of his health by gorgeous robes, he
wore the meanest clothes. Dressed in grey like a pilgrim, and
accompanied by five or six trustworthy servants, he would set out on his
interminable travels, "ambling along on a good mule." Thus he traversed
France, avoiding all ceremony, entering towns by back streets, receiving
ambassadors in wayside huts, dining in public houses, enjoying the loose
manners and language of his associates, and incidentally learning at
first hand the condition of his people and the possibilities of using or
taxing them--his needs of them rather than theirs of him. He loved to
win men, especially those of the middle class, by affability and
familiarity, employing all his arts to cajole and seduce those whom he
needed. Yet his honied words easily turned to gall. He talked rapidly
and much, sometimes for hours at a time, and most indiscreetly. He was
not an agreeable companion, violent in his passions, nervous, restless,
and in old age extremely irascible. Utterly unscrupulous, and without a
trace of pity, he treated men like pawns, and was content only with
absolute obedience.
But this Machiavellian prince was the genuine son of St Louis. His
religiosity was genuine if degenerate. He lavished presents on
influential saints, built shrines, sent gifts to churches, went on
frequent pilgrimages and spent much time in prayer--employing his
consummate diplomacy to win celestial allies, and rewarding them richly
when their aid secured him any advantage. St Martin of Tours received
1200 crowns after the capture of Perpignan. He tried to bribe the saints
of his enemies, as he did their ministers. An unfaltering faith taught
him the value of religion--as a branch of politics. Finally, more in the
spirit of orthodoxy, he used the same arts to make sure of heaven. When
the ring of St Zanobius and the blood of Cape Verde turtles gave him no
relief from his last illness, he showered gifts upon his patron saints,
secured for his own benefit the masses of his clergy, and the most
potent prayers in Christendom, those of the two most effective saints of
his day, Bernardin of Doulins and Francis of Paolo.
Public-domain text, read in full here on John Shaqi.
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