Apart from the Brahmans, the Mahrattas may be generally designated as
Sudras, the humblest of the four great castes into which the Hindu
race is theoretically divided. But the upper classes claim to be
Kshattriyas or Rajputs. They probably are aborigines fundamentally,
with a mixture of what are now called the Scythian tribes, which at a
very early time overran India. The ordinary Mahrattas, who form the
backbone of the nation, have plain features, an uncouth manner, short
stature, a small but wiry frame. Though not powerful physically as
compared with the northern races of the Punjab and Oudh, they have
much activity and an unsurpassed endurance. Born and bred in or near
the Western Ghat mountains and the numerous tributary ranges, they
have all the qualities of mountaineers. In recent times they enter
military service less and less, betaking themselves mainly to
cultivation and to the carrying business connected with agriculture.
As husbandmen they are not remarkable; but as graziers, as cartmen, as
labourers, they are excellent. As artisans they have seldom signalized
themselves, save as armourers and clothweavers.
In the Konkan there are some superior proprietors termed Khots. With
this and perhaps some other exceptions, there are not in the Mahratta
country many large landlords, nor many of the superior tenure-holders
whose position relatively to that of the peasantry has caused much
discussion in other parts of India. There are indeed many Mahratta
chiefs still resident in the country, members of the aristocracy which
formerly enjoyed much wealth and power. They are sometimes in the
position of landlords, but often they are the assignees of the land
revenue, which they are entitled under special grants to collect for
themselves instead of for government, paying merely a small sum to
Government by way of quit-rent. Under them the cultivators are by
British arrangements placed in the position of peasant proprietors.
The village community has always existed as the social unit in the
Mahratta territories, though with less cohesion among its members than
in the village communities of Hindustan and the Punjab. The ancient
offices pertaining to the village, as those of the headmen (_patel_),
the village accountant, &c., are in working order throughout the
Mahratta country.
Public-domain text, read in full here on John Shaqi.
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