between Mahomet and the Yathribites are known as the _'Aqabah_ (probably with reference to a text of the Koran). The attitude of the Jews towards the project appears to have been favourable. The Refugees. Among the conditions imposed by Mahomet on his new adherents appears to have been the protection and harbouring of the older proselytes, whom Mahomet most wisely determined to send before him to Yathrib, where, in the event of the Yathribite loyalty wavering, they could be counted on with certainty. The welcome given these refugees (_muhajirun_), as they were from this time known in contra-distinction to the helpers (_ansar_) or allies from Yathrib, is said to have been of the warmest; a Helper with two wives would hand one over to a wifeless Refugee. A yet more important condition which preceded the Flight was readiness to fight men of all colours in defence of the faith. Although the transactions with the people of Yathrib had been carried on with profound secrecy, the nature of Mahomet's contract with his new adherents was somewhat divulged to the Meccan magnates, and the danger of allowing an implacable enemy to establish himself on the high-road of their north-bound caravans flashed upon them. The rule which forbade bloodshed in the sacred city had at last to be suspended; but elaborate precautions were to be taken whereby every tribe (except Mahomet's own clan) should have their share in the guilt, which would thus be spread over the whole community fairly. When the committee appointed to perpetrate the crime reached Mahomet's house, they found that it was too late; Mahomet had already departed, leaving Ali in his bed. The actual Flight from Mecca to Yathrib has naturally been a favourite subject for romance, and indeed appears to have been executed with the greatest cunning. Accompanied by Abu Bekr only, Mahomet took refuge in a cave of Mt Thaur, in the opposite direction to that which he intended to take finally, and there remained for three days; provision had been made of every requisite, food, powerful camels, a trusty and competent guide. The date at which he reached Kuba, on the outskirts of Yathrib, where there was already some sort of Moslem oratory, is given as 8 Rabia I., of the year A.H. 1; the fact that he arrived there on the Jewish Day of Atonement gives us the date September 20, 622. The Meccans, who had employed professional trackers to hunt down the fugitives, proceeded to confiscate the houses and goods of Mahomet and of his followers who had fled. Mahomet as Despot of Yathrib.