Both these consequences, the Meccan desire to avenge the blood that had been shed and the anxiety of the Medinese to take part in a successful raid, manifested themselves a few months later, when an expedition was organized by Mahomet to attack a caravan returning from Syria, which had escaped him the previous year. Many desired to take part in the raid, and finally some 300 persons were selected, including a large number of "Helpers." The leader of the caravan learned somehow that an attack was being organized by Mahomet on a large scale, and sent to Mecca for aid, while hurrying home by forced marches. This is the first historical appearance of Abu Sofian (the leader of the caravan), who now for some years played the part of president in the Meccan opposition to Mahomet, and whose son was destined to found the second Mahommedan dynasty (see CALIPHATE, B). The day before the battle to be fought at Badr, near the point where the northern road leaves the coast to turn eastwards to Mecca, the Moslem army learned that the Meccan succour (some 1000 strong) was near, but that the caravan had escaped. The Meccans, it is asserted, would have returned home now that their object was secured, but the patrons of the man who had been killed in the former raid were compelled to strike for vengeance. The battle (Ramadan 19, A.H. 2, usually made to synchronize with March 17, 624) ended in a complete victory for Mahomet, whose followers killed seventy of the enemy and took seventy prisoners--if we may trust what seem to be round numbers; it was attributed by him to divine co-operation, taking the form of an illusion wrought on the enemy, and the despatch of a regiment of angels to the assistance of the Believers, while on the other hand the treachery of the Devil did mischief to the Meccans. The popular tradition attributed it to the prowess of some of Mahomet's followers, especially his uncle Hamza and his cousin Ali. In the narratives which have come down and which seem to be authentic the result is amply accounted for by the excellence of the Moslem discipline and the complete absence of any on the Meccan side. Mahomet himself is said to have fainted at the first sight of blood, and to have remained during the battle in a hut built for him to which swift camels were tied, to be used in case of a defeat; yet these accounts make him responsible for the tactics, whilst assigning the credit for the strategy to one Hobab b. al-Mondhir. Several of Mahomet's old enemies and friends of Meccan days perished on this occasion; notably one Abu Jahl, his uncle, but represented as an implacable enemy; another hostile uncle, Abu Lahab, who is cursed in the Koran, was not present but died shortly after the battle.