Defoe (1720) writes of the seer Duncan Campbell: "Marbles, which he used
to call children's playing at bowls, yielded him mighty diversion; and
he was so dexterous an artist at shooting that little alabaster globe
from between the end of his forefinger and the knuckle of his thumb,
that he seldom missed hitting plumb, as the boys call it, the marble he
aimed at, though at the distance of two or three yards." The _locus
classicus_ on marbles in the 19th century is in the trial in _Pickwick_,
where Serjeant Buzfuz pathetically says of Master Bardell that "his
'alley tors' and his 'commoneys' are alike neglected; he forgets the
long familiar cry of 'knuckle down,' and at tip-cheese, or odd and even,
his hand is out." Many similar passages might be adduced to prove the
former popularity of marbles with the young of all classes. In some
rural parts of Sussex Good Friday was known as "marble-day" till late in
the 19th century, since on that day both old and young, including many
who would never have thought of playing marbles at other times, took
part in the game. There was some traditional reason for regarding
marbles as a Lenten sport--perhaps, as the Rev. W. D. Parish suggests,
"to keep people from more boisterous and mischievous enjoyments."
The origin of the game is concealed in the mists of antiquity. Marbles
used by Egyptian and Roman children before the Christian era are to be
seen in the British Museum. Probably some of the small stone spheres
found among neolithic remains, which Evans (_Ancient Stone Implements_,
2nd ed., p. 420) admits to be too small for projectiles, are prehistoric
marbles. It is commonly assumed that the game which the youthful
Augustus, like other Roman children, played with nuts was a form of
marbles, and that the Latin phrase of _relinquere nuces_, in the sense
of putting away childish things, referred to this game. Strutt believed
that nuts of the roundest sort were the original "marbles." The earliest
unmistakable reference to marbles in literature seems to be in a French
poem of the 12th century, quoted by Littré s.v. _Bille_.
Public-domain text, read in full here on John Shaqi.
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